November 28, 2020 13:46 GMT
The indigenous peoples of Russia's Far North are sounding the alarm as climate change encroaches on their traditional lifestyle. But the message from the "guardians of the Arctic" isn't reaching Moscow, which sees gold and other economic benefits in the melting of the ice.
The record warming of Russia's Arctic, Siberian, and Far East territories poses an existential threat to the indigenous peoples whose lives and livelihoods have been intrinsically wedded to the climate for centuries.
Ominous signs have already emerged from the thaw: thinning reindeer herds and fish stocks, drying lakes, and forest fires. And with the Kremlin's long-term strategy to take advantage of newly opened waters and develop the resource-rich tundra come new dangers.
Herders and fishermen find themselves competing with large enterprises for untainted water and space for reindeer on the move. The arrival of construction workers has raised fears of the spread of the coronavirus. And industrial accidents have led to increased worries about large-scale efforts to extract minerals, elements, and offshore natural gas and oil reserves and ship them year-round along the Arctic coast.
"Over the next 15 years, many aboriginal peoples living in the Arctic region will face serious challenges to their ethnic survival as a result of climate change, its influence on their traditional natural-resource use on the one hand and the ever-expanding access to hydrocarbons and other deposits and the new economic boom in the Arctic initiated by this strategy on the other,” the Aborigen Forum, an alliance of independent experts, activists, and indigenous leaders, warned upon approval in October of Russia's updated development plans for the Arctic zone.
The strategy, extended to the year 2035, notes that temperatures in the region are warming at least twice as fast as the global average and makes capitalizing on that reality a top priority. It calls for the Arctic to account for more than a quarter of the country's crude oil production by that time, up from the current 17 percent. The production of liquefied natural gas (LNG) is to rise tenfold over current levels, and a growing army of icebreakers and new ports and terminals will pave the way for global shipping along the Northern Sea Route to more than quadruple.
"Russia's Arctic looks very huge, but more and more commercial projects are coming," said Rodion Sulyandziga, director of the independent Center For The Support Of Indigenous Peoples Of The North (CSIPN). Speaking by telephone from Moscow, he added the laying of new pipelines and efforts to mine coal, gold, and diamonds to the list of industrial encroachment on lands that indigenous peoples rely upon.
Not So NGO
"Of course, we are not opposed to economic development," Sulyandziga stressed, saying that indigenous peoples themselves require resources to develop. But what is badly needed, he added, are "very strong relations between indigenous peoples and the private sector."
Establishing such a bridge has proven to be a challenge, according to Sulyandziga.
CSIPN itself was ordered by a Moscow court in 2019 to disband due to alleged violations of Russia's NGO law. The shutdown, which CSIPN is challenging in court, followed the Russian authorities' blacklisting of the NGO as a "foreign agent" in 2015 -- a label that was removed after the organization subsequently renounced foreign funding.
Another organization Sulyandziga worked for, the Russian Association of the Indigenous Peoples of the North (RAIPON), was briefly shut down before it was restructured and allowed to reopen in 2013.
The organization continues under the leadership of a parliament deputy, Grigory Ledkov, but Sulyandziga lamented its transformation into a "completely governmental NGO" as a blow to the indigenous peoples' efforts to achieve self-governance and protect their own rights. "Our capacity is very limited, because the Russian power vertical is at all levels, not just the political level but at the business level, and they need such comfortable organizations such as RAIPON to support any initiative," Sulyandziga said. That is not to say RAIPON is not active, just that it is quasi-independent. This year the organization has worked to highlight the decreasing numbers of reindeer in the Taimyr nature reserve in north-central Siberia, noting the disturbances to natural habitats caused by increased industrialization and mineral exploitation. In April, it acknowledged the threat the coronavirus pandemic posed to indigenous peoples living in remote and often inaccessible places. Over the next few months multiple regions that are home to populations of indigenous peoples -- the Yamalo-Nenets Okrug, Krasnoyarsk Krai, the Khanty-Mansi Autonomous Okrug, and Murmansk Oblast -- posted some of the country's highest numbers of coronavirus infections. And following a massive oil spill in May outside the mining city of Norilsk that entered local rivers and threatened to contaminate the Kara Sea, RAIPON's Ledkov stressed the serious harm that such accidents could inflict on the local ecology and residents.
However, in each case, RAIPON also positively highlighted the government's response, raising questions about whether the voices of the peoples it represents were being heard.
Russia officially recognizes its indigenous groups not as indigenous at all, but as "numerically small peoples," a classification that highlights the difficulties of 270,000 people collectively belonging to 46 such groups getting their voices heard in the capital.
The Sami, Nenets, Nganasan, Yenets, Dolgan, and Evenks are among the indigenous groups listed in a RAIPON-compiled registry that Ledkov has argued is intended to protect their rights and which will make them eligible to receive state support. But under a recent decree the registered groups' relations with the Russian state will also be paid special attention by the Federal Security Service (FSB), a move that is purportedly aimed to help fight extremism but that critics argue is really intended to control indigenous activists.
Humans And Resources
Florian Stammler, a research professor for Arctic anthropology at the Arctic Center at the University of Lapland in Finland, has spent much of his career working in Russia.
He said that it is the indigenous peoples' interaction with the natural environment "that feeds people, that keeps people warm, that keeps people sheltered, and that gives people their income."
Not only indigenous peoples are affected by the warming climate of Russia's Arctic, Stammler explained. The difference, he said, is that with the indigenous peoples their livelihood is not connected to the environment just for sustaining basic needs, but "culturally specific needs such as emotional, spiritual, and mental well-being, and everything that is connected to it."